If Judgement day was a mere formality, Why does Quran warns about the consequences Bad people will face in Hell.
I do agree that in the final end, everybody will be rewarded Heaven, But each day in 'Hell' is equivalent to 80 thousand years(something like that).
'Allah Talah' was so sure, that his Followers 'Bandhe' would not go astray, that he allowed Satan an inch of space in our hearts.
And it is due to this ... Satanic overpowering weak mortals, that there is crime & evil on this earth.
And if we ... do go astray, we will have to face 'Allah's wrath' ... which is 'Hell'.
I don't believe in Ghosts or Spirits ... b'cuz ... 'Satan only influences people to do bad stuff, He does not assume forms or entities to scare people'. Ghosts are mere imaginations.
Haneef
So you agree that Satan "overpowering weak mortals", is part of His predestined plan.
Just as Satan itself is a part of God's creation.
Not all people succumb 2 evil temptation, do they? Why not?
B'coz the Almighty hadn't willed that all people in the world have a predisposition towards evil.
God had willed that Satan wud defy Him, and turn people astray from the righteous path, it's His Will that just as Satan wud be proved wrong on the Judgement day, so wud the people whom He created Evil wud get their just desserts.
So, actually what we are doing is executing His Will, when we think it's we who are making a choice.
We are not.
Noorie
Noorie ji,
On the day of Judgement , Prophet Mohammed (Pbuh) would go into sajdah ... lasting for days or years before God. Finally God would say ' Rise O Mohd. (Pbuh) What do you want' , then the Prophet will say "Ummah".
Then God would say " Fine .. you can go and get a third of your 'Ummah' back from Hell".
After getting his " Ummati" out of Hell, Prophet Mohd.(Pbuh) would go back into sajdah again ... & the same process is gonna go on till all the Ummati are going to be forgiven & placed in 'Heaven'.
This is how we are gonna be saved from hell fire ... finally.
God is not called "Zarra Nawaz" for no reason, If He sees even a slight glimpse of goodness in a person, He can grant him Heaven.
So it is our duty to walk on the path of Righteousness, & hope for the best. And not because God willed us to take the Right Or the Wrong path.
Man is not an animal, that he would be forgiven. Angels doesn't have hearts, so they won't do anything bad, its only Us who will be accounted for our deeds or misdeeds.
Haneef
Haneef, that is the Islamic view-point. A belief.
The other one is a fatalistic theory.
You can't possibly reconcile the two; it isn't worth trying.
Noorie
Guys, you have been discussing two different topics and both of them are huge: Taqdeer and now Intercession.
Very shortly, belief in Taqdeer is the basic part of IMAAN. Even in early Islamic period there was a great debate between Islamic scholars who have gone down in history as the Jabriyya and the Qadriyya, i.e. the fatalists and the exponents of Free Will. That period was also the period of the Mutazilites who were the Rationalists. Let me quote the following which I'm sure will answer a lot of our question:
Imam Hasan bin ‘Ali sent the following reply to Hazrat Hasan of Basra on that topic. I quote:
“I begin with the name of Allah, the most Merciful and most Gracious. I receive your letter indicating the anxiety over the controversy, and the state of bewilderment prevailing in the ummah. I am firmly in the opinion that he who does not believe in predestination of good and evil (like the Qadarites) is an infidel; and he who attributes evil to the Almighty like the (Jabarites) is a sinner. He who does good, does so by his own free will, and he who commits a sin, does so of his own accord. But still Allah is the Supreme Lord. Although He has given u the brain to decide, He is still Rule over your brain. He does not stop any man from doing good, nor does He force anyone to commit a sin. At the same time, He has the power to prevent man from committing a sin, but if He does not prevent him, it does not mean that He has forced him to do so. This is where the Jabarites have erred. Allah Almighty has given man the discretion to decide what is good and what is evil. He has also given him the power to do good and avoid evil. Thus His policy remains irrefutable. Wassalam."
Commenting on the above Hazrat Ali bin Usman al-Hajwiri (known as Hazrat Daata Ganje Bakesh in India and Pakistan) says in his famous KASHF AL MAHJUB:
"This means that he who does not attribute the power to do good or evil to God is not a Muslim. And one who ascribes evil to God is a sinner. That is to say those who disbelieve in predestination are Qadariya (Qadarites) and those who attribute evil to God are Jabriya (Jabarites). Man is free to act in accordance with the (limited) power given to him by God. And our religion (Islam) is between Jabr and Qadr. This is the crux of the problem which I wanted to make known. I have quoted the whole letter to show Imam Hasan’s knowledge of the secrets (haqaiq) of Islam."
NASIR.