‘Call me Mother India’
From the SPARROW archives, a profile of Pramila, one of the first Indian actresses to invite the wrath of the censor board in India
She might have been a star of yesteryears but when eighty-two year old Pramila walked into our SPARROW workshop (1997), she could have been the young long-legged actress stepping into the Imperial studio. With her tall stature and erect bearing, her poise and confidence, her animated talk and expressive eyes it was not difficult to imagine this woman as a vivacious beauty and charming actress.
Pramila, nee Esther Victoria Abraham, recreated the movie world of the thirties for us, crowded with the famous and the not-so-famous stars, producers, directors. We also had a glimpse of her earlier years in Calcutta, her Jewish background, her relationship with her paternal grandmother, Esther Shamma, who had married a Hindu, but who held on to her Jewish identity, who had looked and lived like a glamour queen.
A contemporary of Durga Khote, Devika Rani and Leela Chitnis, Pramila was lesser known, probably because she was rarely cast in the heroine’s role. Her ‘western’ appearance and her rather anglicised Hindi often typecast her as the vamp but she stole the heroine’s thunder just as often. With great glee she told us that she was ‘dangerous’ in the second lead role. On the sets of Kanchan, for instance, with Leela Chitnis and Arun Kumar (actor Govinda’s father) in the stellar roles, Pramila seemed to pose a threat off-screen as she did on-screen. The story goes that Leela Chitnis suggested the screen convention of juxtaposing Pramila with a cat to accentuate her vampishness. But the plan boomeranged because Manubhai, the cameraman, would take a close-up of the cat’s eyes and then pan on to Pramila’s, thereby enhancing the beauty of her eyes as well as capturing her feline grace. “Where was she going to stand next to me with a character like that?” was Pramila’s triumphant recall.
Pramila’s relationship and subsequent marriage with actor Kumar (the first of the many screen Kumars) seemed straight out of a cinematic love story, “a huge romance” as she called it. “For thirty-two years all we did was romance.” But partition, which caused such tragic separations in so many lives, was to affect their lives as well. Syed Hasan Ali decided to migrate with his first family to Pakistan but Pramila felt she was too rooted here. “I was in a dazed condition, I did not know what to do.” They had acted in films together; they had made films together, she was now bereft. Yet, when asked if she were to re-live her life, would she want it different, her old spirit seemed to return: “I don’t think anything would be changed at all.”
Once an actress, always an actress. Whether she was redramatising a scene from one of her films or recounting adventures and misadventures during location shooting, or narrating encounters with directors, producers, censors, Pramila’s animation would be transmitted so palpably – every word, look, gesture had a story to tell. There was this time when on the sets of Bijlee, Pramila found that her tight-fitting velvet costume seemed to be getting tighter and shorter at every shoot. The director feigned ignorance and the dresswalla explained ingeniously that it was the rainy weather; it shrank the costume. Pramila decided to take the costume home with her “and it did not shrink anymore!”
Then there was the time when the Wadia Movietone unit of Jungle King was shooting a swimming scene and Pramila found herself caught in a whirlpool. Her frantic gestures for help were mistaken by the camera crew for authentic acting. “Kya scene tha!” was the congratulating cry she heard when, luckily, she was hurled onto the bank to safety.
With the kind of roles she played, Pramila could not but be in constant trouble with the censors; “my first headache” was what Mr Keskar of the censor board called her, when he had been debating to cut or not to cut a scene in the original Mother India where Pramila in a red swimming costume counter-posed as the Anglicised Other to Sharifa’s role of Mother India. But a still greater headache (a mutual one) was Pramila’s 1953 encounter with Morarji Desai, that Censor of all Censors. There was this particular scene in Dhoon to which he objected because Pramila’s pallav had fallen off her shoulders. “I explained to Morarji that such ‘accidents’ could happen. No Indian woman would let the pallav remain fallen; she will instinctively re-drape it over her shoulders.” Even as this actress – to the manner born – as it were, re-enacted this scene, we could imagine her demurely pleading, bending that unbending man to her will.
In more recent years, when all the Miss Indias had gathered together, Pramila, the very first Miss India, told a reporter proudly, “Call me Mother India”. She was referring to Ardeshir Irani’s Mother India of which she had been such a vital part.
And then there was the time… So many stories, so many memories. Her life and her times, the Bombay of the thirties, the world of Hindi cinema, all these unwind themselves like a film-reel, films which were her very life. Some day, Pramila could make, Truffaut-like, a film of this much-loved film world.
In our own modest way, SPARROW has captured this fascinating woman on film. It is a treasured piece of history.
Roshan G Shahani is Trustee of SPARROW and (Retd) head of the English department of Jai Hind College, Mumbai
Her photograph taken in the year 1997.
Click to view attachment