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Queen of Thumri
An article by Lakshmi Viswanathan
Shobha Gurtu has a voice that pleads, cajoles, entices, prays and finally drowns you in a sea of emotion. An individual of extraordinary versatility, this doyen of Thumri singing who belongs to an artistic family with a long history from Goa, is the undisputed queen of her genre today. She must have inherited some of her enviable talent including her expressiveness and histrionic capabilities from her mother, who , we are told was one of the most sought after dancers and singers of her time. Apparently Manekabai Shirodkar, the mother, taught her daughter every nuance of singing. The little girl, Shobha, was encouraged to sing at religious festivals and soon her talent came to be reckoned with by all.
The learning process for Shobha Gurtu was full of variety and demanding.She came under gurus of the Atrauli-Jaipur gharana, and later learnt from Bhurji Khan, son of the legendary Alladiya Khan. She does not say a lot about her training, but is keen to emphasise the atmosphere in which music was nurtured... with affection, care and a sensitive eye for detail. Shobha is so modest about her music that she believes, she is a small speck in this vast ocean which has given her life meaning.
When you hear her singing, you cannot but be reminded of some of the other great women who preceded her - Rasoolan Bai, Siddheshwari Devi and Begum Akhtar. Yes, she heard them sing several times, in her younger days, but never got the opportunity to learn from them. After marrying a senior official of the IPS, Shobha continued her music helped by her father-in-law and encouraged by Nathan Khan, a nephew of Alladiya. Her husband too, a sitar player in his own right, indulged in music as both patron and performer. Travelling with her wherever she performed, he became her mentor.
What is special about this style of singing - the purab ang gayaki of Thumri singing?
The Thumri as many know, is an important form of Hindusthani music, which is second only to the weighty Khayal mode which is very elaborate in defining ragas. The text of the Thumri is mainly composed in Brij bhasha, a dialect of the Agra- Mathura region. Naturally the poetic content is mainly shringara -the love themes from the Krishna legend. Like the padams of Ksetragna in South India, Thumris elevate the erotic content by adressing the verses to a god, and bringing in an element of bhakthi. It is like the poetry of Jayadeva and his Geetha Govindam, the human heart longing for Divine love. The emotional content dominates the Thumri and artists are free to roam with their imagination when it comes to the raga. It is thus possible to literally indulge in poetic fancy when it comes to the raga. The mood of the evening dictates the flow of melody. It is not easy to sing Thumris, for they are not textbook versions that one can just learn and reproduce. The individuality of expression, the voice and its dramatic as well as subtle appeal, and the deep understanding by the artist of subtle nuances, creates that unforgettable harmonious taste of rasa.
With the Thumri of the 19th century becoming the essential repertoire of Kathak dancers, its singing developed on the lines of visual music. Folk elements also crept into Thumri singing giving it that rhythm which made the music dance.
However, the ambience of Benares in the 19th century gave the Thumri as we know it today its true character. Dance and music brought together the best talent, and talas from the folk idiom such as dadra and kaharva were used in Thumri compositions which explored lighter melodies. At the hands of great ustads, Thumri singing, as part of a performance of music became more rich in classical characteristics, making it popular with listeners of the mainstream who were unfamiliar with the old lifestyles of dancers and courts of patrons.
This is the purab ang style of singing - the eastern - Benares centric style popularised by artists like Siddheshwari Devi, as opposed to the old Lucknow style of singing.
In purely technical terms the Thumri of the 20th century is what is known as the Bol-Banao Thumri. And undoubtedly, the grand master of this Thumri singing in all its variety and shades of nuances is Shobha Gurtu. She can introduce a raga in thirty seconds and make you feel its essence in an exhilerating, yet fleeting moment.The poetry unfolds like a lotus petal at daybreak, gently but surely. Shobha Gurtu caresses the words, draws out the subtle undertones to elaborate the meaning. With each variation, she can paint pictures of Bhava. She is as much a singer as a devotee. She has a voice which is so expressive that her music dances in the listeners' mind.
Shobha Gurtu is a rare artist. Of another time, another culture. To re- create that feeling in music which was nurtured in her since childhood by a heritage she can call her own, has been her signal contribution to 20th century Indian music. She has taught students. But can they learn an entire culture without living it?
